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000 nam
001 2210080270126
005 20140717154233
008 960924s1996 bnka m FB 001a kor
040 a221008
100 a김진희
245 00 a高麗時代 地藏菩薩圖의 服飾에 관한 硏究/d金眞熙 著. -
260 a부산:b동아대학교,c1996. -
300 a64장.:b삽도;c27cm. -
502 a학위논문(석사)-b동아대학교 대학원c의류학과d`96년8월
520 b영문초록 : In this study, I tried to find out the diffusion and the receptive process of new culture with examining the costume of Ksitigarbha Bodhisattva Buddist drawings, which were drawn by our people in the Koryo dynasty. Ksitigarbha Bodhisattva, deification of the earth in the myth of the Indo-Aryans, was diffused establishing its position through the West. In Korea it seems that belief in Ksitigarbha, as a popular belief, had much more firm position than china's. This belief was succeed to the Koryo dynasty and several Ksitigarbha Bodhisattvas were drawn. The structures of costume in Ksitigarbha Bodhisattvas are as follows; Most Ksitigarbha Bodhisattvas had on their head a black 'du-gun' in which 'youn ju mun' was drawn with the connected bead letters of gold foil, and huddled a greeny and brown 'ga-sa', and put on red 'kun' with 'sun'. 'Yodae' was tied and fixed and their ends were ornamented. Besides Ksiligarbha Bodhisattvas had gay accessories such as earings, necklaces, and bracelets. I classified each part of the costume of Ksitigarbha Bodhisattvas and found out overall characteristics and analyzed their meaning. The results are as follows; First, because there were several 'du-guns' of peculiar types, Ksitigarbha Bodhisattvas were supposed to have 'du-gun' before Buddhism was diffused throughout china through the West. The type of 'du-gun' was developed more and more through the West and appeared as the type of 'du-gun' of Ksitigarbha Bodhisattvas in 'Ji-Jang Do' in the Koryo dynasty. And the pecuilar type of du-gun was supposed to have been under the influence of the costume of Taoism in those days. Second, I think that the Buddhist defication of the costume in Ksitigarbha Bodhisattvas was a phenomenon in the process that belief in Ksitigarbha was united with popular belief and widely diffused and became to have its important meaning of its own. Third, the feminine tendency of the costume in Ksitigarbha Bodhisattvas is supposed that the meaning of the early goddess remained partly in the costume even though Ksitigarbha Bodhisattva was god in India. Fourth, Several round shape designs are supposed to be affected by the (이후원문누락)
650 a복식a고려시대a지장보살도
856 adonga.dcollection.netuhttp://donga.dcollection.net/jsp/common/DcLoOrgPer.jsp?sItemId=000002143198
950 aFB
950 a비매품b₩3,000c(추정가)
高麗時代 地藏菩薩圖의 服飾에 관한 硏究
Material type
학위논문 동서
Title
高麗時代 地藏菩薩圖의 服飾에 관한 硏究
Author's Name
Publication
부산: 동아대학교 1996. -
Physical Description
64장: 삽도; 27cm. -
학위논문주기
학위논문(석사)- 동아대학교 대학원 의류학과 `96년8월
Keyword
영문초록 : In this study, I tried to find out the diffusion and the receptive process of new culture with examining the costume of Ksitigarbha Bodhisattva Buddist drawings, which were drawn by our people in the Koryo dynasty. Ksitigarbha Bodhisattva, deification of the earth in the myth of the Indo-Aryans, was diffused establishing its position through the West. In Korea it seems that belief in Ksitigarbha, as a popular belief, had much more firm position than china's. This belief was succeed to the Koryo dynasty and several Ksitigarbha Bodhisattvas were drawn. The structures of costume in Ksitigarbha Bodhisattvas are as follows; Most Ksitigarbha Bodhisattvas had on their head a black 'du-gun' in which 'youn ju mun' was drawn with the connected bead letters of gold foil, and huddled a greeny and brown 'ga-sa', and put on red 'kun' with 'sun'. 'Yodae' was tied and fixed and their ends were ornamented. Besides Ksiligarbha Bodhisattvas had gay accessories such as earings, necklaces, and bracelets. I classified each part of the costume of Ksitigarbha Bodhisattvas and found out overall characteristics and analyzed their meaning. The results are as follows; First, because there were several 'du-guns' of peculiar types, Ksitigarbha Bodhisattvas were supposed to have 'du-gun' before Buddhism was diffused throughout china through the West. The type of 'du-gun' was developed more and more through the West and appeared as the type of 'du-gun' of Ksitigarbha Bodhisattvas in 'Ji-Jang Do' in the Koryo dynasty. And the pecuilar type of du-gun was supposed to have been under the influence of the costume of Taoism in those days. Second, I think that the Buddhist defication of the costume in Ksitigarbha Bodhisattvas was a phenomenon in the process that belief in Ksitigarbha was united with popular belief and widely diffused and became to have its important meaning of its own. Third, the feminine tendency of the costume in Ksitigarbha Bodhisattvas is supposed that the meaning of the early goddess remained partly in the costume even though Ksitigarbha Bodhisattva was god in India. Fourth, Several round shape designs are supposed to be affected by the (이후원문누락)
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RReservation
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CClosed Stack Request
IInter-Campus Loan
CPriority Cataloging
PPrint
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381.3 김79고
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E0553632
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381.3 김79고 =2
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E0553633
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대출불가 (소장처별 대출 불가)
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