000 | nam | |
001 | 2210080270126 | |
005 | 20140717154233 | |
008 | 960924s1996 bnka m FB 001a kor | |
040 | ▼a221008 | |
100 | ▼a김진희 | |
245 | 00 | ▼a高麗時代 地藏菩薩圖의 服飾에 관한 硏究/▼d金眞熙 著. - |
260 | ▼a부산:▼b동아대학교,▼c1996. - | |
300 | ▼a64장.:▼b삽도;▼c27cm. - | |
502 | ▼a학위논문(석사)-▼b동아대학교 대학원▼c의류학과▼d`96년8월 | |
520 | ▼b영문초록 : In this study, I tried to find out the diffusion and the receptive process of new culture with examining the costume of Ksitigarbha Bodhisattva Buddist drawings, which were drawn by our people in the Koryo dynasty. Ksitigarbha Bodhisattva, deification of the earth in the myth of the Indo-Aryans, was diffused establishing its position through the West. In Korea it seems that belief in Ksitigarbha, as a popular belief, had much more firm position than china's. This belief was succeed to the Koryo dynasty and several Ksitigarbha Bodhisattvas were drawn. The structures of costume in Ksitigarbha Bodhisattvas are as follows; Most Ksitigarbha Bodhisattvas had on their head a black 'du-gun' in which 'youn ju mun' was drawn with the connected bead letters of gold foil, and huddled a greeny and brown 'ga-sa', and put on red 'kun' with 'sun'. 'Yodae' was tied and fixed and their ends were ornamented. Besides Ksiligarbha Bodhisattvas had gay accessories such as earings, necklaces, and bracelets. I classified each part of the costume of Ksitigarbha Bodhisattvas and found out overall characteristics and analyzed their meaning. The results are as follows; First, because there were several 'du-guns' of peculiar types, Ksitigarbha Bodhisattvas were supposed to have 'du-gun' before Buddhism was diffused throughout china through the West. The type of 'du-gun' was developed more and more through the West and appeared as the type of 'du-gun' of Ksitigarbha Bodhisattvas in 'Ji-Jang Do' in the Koryo dynasty. And the pecuilar type of du-gun was supposed to have been under the influence of the costume of Taoism in those days. Second, I think that the Buddhist defication of the costume in Ksitigarbha Bodhisattvas was a phenomenon in the process that belief in Ksitigarbha was united with popular belief and widely diffused and became to have its important meaning of its own. Third, the feminine tendency of the costume in Ksitigarbha Bodhisattvas is supposed that the meaning of the early goddess remained partly in the costume even though Ksitigarbha Bodhisattva was god in India. Fourth, Several round shape designs are supposed to be affected by the (이후원문누락) | |
650 | ▼a복식▼a고려시대▼a지장보살도 | |
856 | ▼adonga.dcollection.net▼uhttp://donga.dcollection.net/jsp/common/DcLoOrgPer.jsp?sItemId=000002143198 | |
950 | ▼aFB | |
950 | ▼a비매품▼b₩3,000▼c(추정가) |
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E0553504
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381.3 김79고
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E0553632
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부민학위논문실
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E0553633
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381.3 김79고 =3
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Location
부민학위논문실
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Status
대출불가 (소장처별 대출 불가)
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Due for return
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