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000 camKi
001 2210080897005
003 OCoLC
005 20210225114927
006 m d
007 cr cnu---unuuu
008 191130s2020 nju o 000 0 eng d
019 a1139764052
020 a069118979Xq(electronic book)
020 a9780691189796q(electronic bk.)
035 a2201793b(NT)
035 a(OCoLC)1127952589z(OCoLC)1139764052
037 a22573/ctvkxzw2jbJSTOR
040 aEBLCPbengerdaepncEBLCPdP@UdYDXITdJSTORdOCLCFdK6UdDEGRUdOCLCQdUKAHLdNd221008
043 ae-it---
050 aDG445b.M33 2020
072 aHISx0370202bisacsh
072 aHISx0540002bisacsh
072 aLITx0190002bisacsh
072 aLITx0042002bisacsh
072 aPHIx0010002bisacsh
072 aRELx0100002bisacsh
072 aARTx0150802bisacsh
082 a945/.05223
100 aMac Carthy, Ita,eauthor.
245 00 aThe grace of the Italian Renaissance /cIta Mac Carthy.
260 aPrinceton, New Jersey :bPrinceton University Press,c[2020]
300 a1 online resource
336 atextbtxt2rdacontent
337 acomputerbc2rdamedia
338 aonline resourcebcr2rdacarrier
505 tFrontmatter --tContents --tList of Illustrations --tAcknowledgments --tPrologue. Three Graces --tChapter 1. A Renaissance Keyword --tChapter 2. Grace Abounding: Four Contexts --tChapter 3. Grace and Favour: Baldassare Castiglione and Raphael --tChapter 4. Grace and Beauty: Vittoria Colonna and Tullia d'Aragona --tChapter 5. Grace and Ingratitude: Lodovico Dolce and Ludovico Ariosto --tChapter 6. Grace and Labour: Michelangelo Buonarroti and Vittoria Colonna --tConclusion --tNotes --tBibliography --tIndex
520 a"This book explores grace as a complex idea and term that at once expresses and connects the most pressing ethical, social, and aesthetic debates of the Italian Renaissance. Grace surfaced time and again in the period's discussions of the individual pursuit of the good life and in the collective quest to determine the best means to a harmonious society. It rose to prominence in theological debates about the soul's salvation and in secular debates about how best to live at court. It was absolutely central to the thinking of Reformation figures such as Erasmus and Luther, and just as central to the Counter-Reformation response. It played a pivotal role in the humanist campaign to develop a shared literary language and it featured prominently in the efforts of writers and artists to express the full potential of mankind. Grace abounded in the Italian Renaissance, yet it was as hard to define as it was ever-present. The courtier and writer, Baldassare Castiglione, for example, described it as that 'certain air' which distinguished excellent courtiers and court ladies from their mediocre counterparts, while his artist friend, Raffaello Sanzio (Raphael), saw it as that quality produced when one conceals the hard work and effort of art behind a veil of nonchalance and ease. This classically-inspired grace was used by many as a way of claiming distinction for themselves and of arguing for the pre-eminence of their chosen disciplines, but it drew criticism too from those who saw it as self-interested and superficial. Quarrels about the meaning and value of grace involved theologians, artists, writers and philosophers and intersected with the most famous debates of the time about language, society and the role of literature and the visual arts. As well as shedding light on what grace meant to those who invoked it, this book aims to trace the interdisciplinary transactions that the word made possible. Each chapter combines consideration of pivotal texts and images with interdisciplinary approaches, examining what grace meant to protagonists of the Italian Renaissance and exploring the correspondence, whether direct or indirect, between them. What emerges is a network of friendships, rivalries, agreements and disputes: a sketch of the interconnections that made the Italian Renaissance"--cProvided by publisher.
588 aOnline resource; title from digital title page (viewed on January 15, 2020).
590 aAdded to collection customer.56279.3
648 a1268-15592fast
650 aGrace (Aesthetics)
650 aGrace (Theology)
650 aGraces, The.
650 aLanguage and culturezItalyxHistory.
650 aHISTORYxRenaissance.2bisacsh
650 aGrace (Aesthetics)2fast0(OCoLC)fst00945756
650 aGrace (Theology)2fast0(OCoLC)fst00945759
650 aGraces, The.2fast0(OCoLC)fst00945772
650 aIntellectual life.2fast0(OCoLC)fst00975769
650 aLanguage and culture.2fast0(OCoLC)fst00992135
651 aItalyxIntellectual lifey1268-1559.
651 aItaly.2fast0(OCoLC)fst01204565
655 aElectronic books.
655 aHistory.2fast0(OCoLC)fst01411628
776 iPrint version:aMac Carthy, Ita.tGrace of the Italian Renaissance.dPrinceton : Princeton University Press, 짤2020z9780691175485
856 3EBSCOhostuhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2201793
938 aAskews and Holts Library ServicesbASKHnAH36973560
938 aDe GruyterbDEGRn9780691189796
938 aProQuest Ebook CentralbEBLBnEBL5975254
938 aProject MUSEbMUSEnmuse77249
938 aEBSCOhostbEBSCn2201793
994 a92bN
The grace of the Italian Renaissance /Ita Mac Carthy
종류
전자책
서명
The grace of the Italian Renaissance /Ita Mac Carthy
저자명
발행사항
Princeton, New Jersey : Princeton University Press [2020]
형태사항
1 online resource
주기사항
"This book explores grace as a complex idea and term that at once expresses and connects the most pressing ethical, social, and aesthetic debates of the Italian Renaissance. Grace surfaced time and again in the period's discussions of the individual pursuit of the good life and in the collective quest to determine the best means to a harmonious society. It rose to prominence in theological debates about the soul's salvation and in secular debates about how best to live at court. It was absolutely central to the thinking of Reformation figures such as Erasmus and Luther, and just as central to the Counter-Reformation response. It played a pivotal role in the humanist campaign to develop a shared literary language and it featured prominently in the efforts of writers and artists to express the full potential of mankind. Grace abounded in the Italian Renaissance, yet it was as hard to define as it was ever-present. The courtier and writer, Baldassare Castiglione, for example, described it as that 'certain air' which distinguished excellent courtiers and court ladies from their mediocre counterparts, while his artist friend, Raffaello Sanzio (Raphael), saw it as that quality produced when one conceals the hard work and effort of art behind a veil of nonchalance and ease. This classically-inspired grace was used by many as a way of claiming distinction for themselves and of arguing for the pre-eminence of their chosen disciplines, but it drew criticism too from those who saw it as self-interested and superficial. Quarrels about the meaning and value of grace involved theologians, artists, writers and philosophers and intersected with the most famous debates of the time about language, society and the role of literature and the visual arts. As well as shedding light on what grace meant to those who invoked it, this book aims to trace the interdisciplinary transactions that the word made possible. Each chapter combines consideration of pivotal texts and images with interdisciplinary approaches, examining what grace meant to protagonists of the Italian Renaissance and exploring the correspondence, whether direct or indirect, between them. What emerges is a network of friendships, rivalries, agreements and disputes: a sketch of the interconnections that made the Italian Renaissance"
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