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학위논문 동서

朝鮮後期 慶州의 書院과 士族의 地域支配秩序:慶州 伊助의 龍山書院과 崔氏 家門

손숙경

부산: 東亞大學校 1993

66 장: 삽도; 26 cm

학위논문(석사)-- 동아대학교 대학원: 사학과, 1992년 12월

영문초록 : This paper is written to show more clearly the correlationship of the local society, its maintance and change in the later Chosoˇn Dynasty. For this purpose, Kyoˇngju Li Chou Choi Family (慶州 伊助 崔氏 家門) who had led Kyoˇngju Nam Myeon(南面) parts and Yong San Soˇwon (龍山書院) founded by them are focused. This Yong Sang Soˇwon is the place where the Choi Clan serves and respects. Choi Jin Leep (崔震立) who performed great achievements by provoking guerrilla in the Japanese Invasion of 1592. This Soˇwon had became the central organization where local power has been led by the Nam Myeon Sajok(local literati) since its foundation. The organization on the basis of Soˇwon meant making another basis on which the specific local Sajoks maintained their foundation. There was landed property by its economic basis in Yong Su Soˇwon, whose Jeondap(田畓)has been expanded since its foundation, and has been accumulated with the residential district centered. But, as more important economic basis to maintain and run Soˇwon in addition land and slaves, it is necessary Wonsang and Posol that was supported from authrioty of Soˇwon. Yong San Soˇwon had continued to increase since 18th century, and escapes had reduced, and these all financial resources became concentrated to the area where the Soˇwon was located. Besides, Yong San Soˇwon had graped and possessed the various financial resources like other Soˇwons. In the end, the increase of Yoˇng Jeong(良丁) belonged to Soˇwon especially led to reducing the number of men charged with military service, so Yong San Soˇwon also came to conflict with the government because of possessing Posol(保率). In response of this, the Salim of Yong San Soˇwon made ,heir Soˇmok(書目) and raised it to the government. In This way, they reposed and never made a concession to local government office suffered from the financial shortage. In summary, Soˇwon played a rule of protecting peasants farmers from the exploitment of state, and then established the ground to continue the private relationship of rule on peasants farmers, especially Hansanja(閑散者) class in the local society. On the other hand, the holding of Yoˇng Jeong belonged to Soˇwon intruped the resources that was able to mobilize by state. In the end, official order became to spread out another area except this district. This Yong San Soˇwon fundementally exsited under the leadership of Li Chou Choi Clan family, and this organization of Choi Clan became an important background that was able to mobilize local Salim. Li Chou Choi Clan family was a powerful Yangban family belonged to three important family in Kyoˇngju district, they planed the solidarity of clan through organization on the basis of Soˇwon. Soˇwon was a centripetal spot in this process. But their influence and social position did not companied with the restriction of legislation or privilege. Their influence and privilege was guaranteed by multipled organization of mutual Yangban class to legalize and devise it. Local literati of Kyoˇngju District ruled their area through formation of Village Association and Nam Myeon Meongye(南面 面契) before foundation of Yong San Soˇwon. But, because Local literati was manifest including Choi Clan family and Soˇwon developed to the another centripetal spot of Nam Myeon Sajok, it is no more necessary to speak for and to act their interests through organization of Myeon Association. In addition, the interchange system of local literati, in which reputation was guarenteed mutually, developed in terms of sane district. Local literati of Kyoˇngju drew up Kyoˇngju Hyangn- An to display exclusively their authority of social status as local Yangban. But since 18th in accordance with the change that many families were recorded in Kyoˇngju Hyng-An(鄕案), local Literati in south of Kwangjewon drew up Hyangumyean(鄕飮契案), in which Kyoˇngju Choi Clan played an important rule. And then, they established the local literati, distincted from official or political changes. That is to say, they maintained the ruling system and predominance as one of Three Local Literati representing Kyoˇngju. In summary, the upper Yangban society continued to rule through this multiplied organization in the later Chosoˇn Dynasty. Namely their status and local control was maintained for many hours because this organization played a rule of the mutual support.

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