'Nan Jing Hui Zhu Jian Zheng(難經회注箋正)' published in 1923 is a book that ‘Jiang Shan-Lei(張山雷)’wrote. He selected the past footnotes about 'Nan Jing(難經)' and developed his own medical ideas on its base.The end of ‘Qing(淸)’ Dynasty and the early time of the Republic of China, when ‘Jiang Shan-Lei’ lived, was a confusing time that was never experienced so far while the western culture comes in and the oriental culture and the western culture coexist each other. The Chinese medicine should also set up the relationship with the imported western medicine. Under this situation, he realized the importance of education and published textbooks of each department in order to educate the Chinese medicine rightly. 'Nan Jing Hui Zhu Jian Zheng' is also one of them. The academic ideas of ‘Jiang Shan-Lei’ appeared in this book have the following characteristics.1. ‘Jiang Shan-Lei’ who explained the Chinese medicine with the western medicine theory was generally known as if he supports only the western medicine theory and has to remove the traditional Chinese medicine theory. However, he defended the Chinese medicine represented as ‘Idea of Heaven and human beings correspond to each other’ and ‘theory for Yin(陰)-Yang(陽) and Five phases’, and admitted them on a basic precondition even when he developed his own opinions. But, he extremely kept his eyes on what such Chinese medicine theory is mechanically applied without actual grounds and theoretical inferences.2. He regarded ‘diagnosis and treatment based on overall analysis of symptoms and signs’ as the most important when he diagnosed with the Chinese medicine at the time of clinical experiments. I claimed that we should treat and see in details an alteration of complicated diseases rather than differentiate a name of disease to decide the treatment. In particular, he kept his eyes on treating diseases with a theory in stead of reflecting a practice. He presented four methods of diagnosis which are inspection, auscultation and olfaction, inquiring and palpation as a method for it. Among them, he stressed further a pulse feeling.3. He introduced a system of the western medicine in order to improve the reality that the Chinese medicine with actual effects at a clinical experiment is passed down without a right education system. It was an application to the medical education for A Study of “Chinese Substance and Western Function” emphasized in order to modernize the Chinese education. It had an effect cultivating the Chinese medicine education. However, an impractical combination of substance and formality with a lack of deep researches about an essence brought about transformation on the Chinese medicine essence due to the western medicine formality. It got to involve the necessity to have to be corrected so that the Chinese education system, making then to pass down up to now, may reflect the Chinese medicine essence. 4. As he introduced the western medicine system to the Chinese medicine education, he introduced a viewpoint of the human body of the western medicine to the structure of the human body as well. He judged yes or no of the Chinese medicine theory on the base of his human body viewpoint focused on an anatomy and a physiology. His human body viewpoint like this helped prove actually some of the Chinese medicine theory that was explained ideally. However, it had inappropriate aspects in explaining the Chinese medicine, which has a low alteration of a theory by inferring from the principle, due to a changeability of the western medicine theory itself. Moreover, his rash judgement concerning the Chinese medicine theory on its base brought about even side effects hampering efforts which reveal the Chinese medicine essence.5. In spite of such weak points, 'Nan Jing Hui Zhu Jian Zheng' became exemplary in a medical scripture study by making a ‘Hui Zhu(滙注)’ on what is judged as the most reasonable after a review on the footnotes of the previous people, and describing and adding ‘Jiang Shan-Lei’'s own ideas to ‘Jian Zheng(箋正)’. In particular, it is regarded to be a desirable description attitude not to distort by force parts which it does not make sense or reasonable even though it is a content inside the scripture.6. The details that 'Nan Jing Hui Zhu Jian Zheng' interpreted newly the contents of Nan Jing are as follows. It claimed that a meridian system is a blood vessel in the viewpoint of a hematology. He considered a heart important as the hub of blood circulation. He explained the relations between the heart and the lungs, the heart and the small intestine, on its base. He denounced a claim of 'Nan jing' that strength and weakness of pulse felt at the proximal position of radial pulse on the wrist(尺脈) and the radial pulse felt at the ‘cun(寸)’ or inch spot at distal end of radial artery(寸脈) get different according to men and women. He insisted that the length of a hard pulse can not be regular, and he recognized a left and right radial artery as arteria carotid communis where pulsation is easily felt beside Adam's apple(人迎脈) and on the wrist(寸口脈) respectively. Pericardium exists in a meridian system because it can not recognize and separate from the heart, but he did not admit it as a separate organ. Likewise, he did not recognize even ‘San Jiao(三焦)’ as one organ. Instead, he thought separately from ‘Shou Shao Yang San Jiao Jing(手少陽三焦經)’. He admitted that the right kidney is ‘Life Entrance’, but he said that the left and right kidney must not be separated into water and fire because the function of ‘Life Entrance’ is that of the kidney. He recognized that a disease has a changing rule, but he considered furthermore the treating to match a patient's situation as important. He claimed that yellow discoloration of the skin or complexion of diarrhea due to stomach symptoms is a face color with pale yellow complexion without brightness in relation to a disease. Moreover, he said, he can not understand that an assignment about the Five Elements of ‘Wu Yu Xue(五兪穴)’ out of the study of the acupuncture point(兪穴學) changes according to the solid viscera and instep.This study considered on academic ideas of ‘Jiang Shan-Lei’ that appeared to study Nan Jing as a theoretical book. On its base, it is considered that a follow-up study is required on what viewpoints and minds ‘Jiang Shan-Lei’ treated the patients with. Such a study will have a great meaning in seeing minds that the noted doctor, who made efforts to make the Chinese medicine and the western medicine understood each other, linked a basic theory and a clinical diagnosis.