The growth of the Korean church was increasing rapidly from 1960 to the beginning of 1990. In the middle of the 1990’ s, the church growth stopped or became slow. And the same time the Korean church was confronted with thes ocial criticism of moral role in the Korean society. This paper is a study of the relation between the Korean church growth and the Korean politico-economical ideology from the 1960’ s to the 1990 ‘s. This also is a case study about the church growth of Y oido Full Gospel Church and the idea and leadership of Rev. Cho Y onggi. The Pentecostal Movement is the symbol of the changing map of the Korean church growth after 1945. In 1945 , there were only Pentecostal churches in Korea. In 1990, there were over 2,000 churches and over than one million people in the pentecostal denomination. In the center of the rapid growth of the pentecostal church, there was Yoido Full Gospel Church. The church started as a small community church by Rev. Cho in 1961 but it became one of the largest churches in the world in the 1980’ s. Rev. Cho adopted the politico-economic idea of re-constructionism of president Park, Jeonghee to his leadership; the idea of development and growth, exclusive leadership and power in the church. It became a general trend of church ministry and leadership of the Korean church. From 1960 to 1990 the Korean church restructured her idea and system with growth, economic blessing and secular evaluation. In the middle of the 1990’ s, the Korean society began to accept multiple and various social values. But the Korean church is still searching for church growth and can not accept the new trends of Korean society. The Korean church needs to adjust to this new situation and accept the new paradigm of society.