王充的自然元氣論, 包含了兩重含義。 『論衡』全篇以元氣論為基礎, 第一, 解釋天地為物質構成的實物。 第二, 解釋天為天道。 一是以一種實然的角度去觀察天地時事物產生的結果。 另外一種, 則是以一種本然的形式去觀察世界時事物產生的結果。 即是以“動”的“自然”之理, 氣的多種形式的呈現。 王充所強調的是自然天的無意志性、無目的性。 而主要目的是為了抨擊當代社會各類迷信活動產生的理論和糾正民間被虛妄的言論所渲染的不良風氣。 王充的性命思想, 有人力無法改變的、屬於客觀的部分, 也有人可以主動發揮的、屬於主觀的部分。 人的性之善惡, 有被先天決定的人力無法改變的本質部分, 也有通過後天努力可以改變的非本質部分。 王充所講的“命”實際包含了兩部分。 一是“出生時所處環境的命”, 二是“出生後的時運”。 出生的環境的先天之命無法用人力改變, 出生後命中的時機不容易把握。 因此, 人不能改變的“命”, 不強行而改;人能改變的“命”, 順理而改。 我們可以做的, 就是建立在仁義禮智信五德基礎上發揚德慧順應天道所為。 本篇文章意在通過王充學術思想的再詮釋, 希冀每個人都能夠回歸到純粹素樸、恬淡自然、順應自然的生命狀態之中。 回歸到一個無虛妄、無妄動的自然純粹世界。 本文以王充構建的形而上自然元氣論為切入點, 由其建構的形而上理論層面落實到具體形而下之性命層面, 逐步分層分析, 試圖重新詮釋王充的自然元氣論與性命論以及揭示其當代社會價值。
Wang Chong's natural gasification view of the universe contains two meanings. The whole chapter of "Lun Heng" is based on the theory of vitality. First, it explains that heaven and earth are real objects composed of matter. Second, explain the sky as TianDao. One is to observe the results of things in the world from a real perspective. The other is the result of observing things in the world in an original form. It is based on the "natural" principle of "movement" and the presentation of Qi in various forms.What Wang Chong emphasized is the unwillingness and purposelessness of nature. The main purpose is to criticize the theories generated by various superstition activities in contemporary society and to correct the bad habits of the folks being exaggerated by false statements. Wang Chong’s life thinking has an objective part that cannot be changed by humans, and a subjective part that some people can take the initiative to exert. The good and evil of human nature have essential parts that cannot be changed by human beings determined by nature. There are also non-essential parts that can be changed through acquired efforts. The "destiny" mentioned by Wang Chong actually contains two parts. One is "the fate of the environment at birth", and the other is "the fortune after birth." The congenital fate of the environment of birth cannot be changed by manpower, and the timing of the hit after birth is not easy to grasp. Therefore, the "fate" that a person cannot change can be changed without force; The "fate" that a person can change will change logically. What we can do is build on the basis of the five virtues of benevolence, justice, courtesy, wisdom, faith, and wisdom, and conform to the ways of heaven. This article aims to reinterpret Wang Chong's academic thoughts, hoping that everyone can return to a state of life that is pure and simple, calm and natural. Wang Chong's final wish is to return to a pure, natural world without illusions and arrogance. This article takes Wang Chong’s metaphysical natural universe view as an entry point, from the metaphysical theory of his construction to the concrete metaphysical life level, and gradually analyzes the layers, trying to reinterpret Wang Chong's natural universe and life theory and reveal its contemporary social value.