In 1780, No YiJeom, a literati of the Korean dynasty, met and communicated with Bo Ming, a Mongolian literati of Qing dynasty literati . In No YiJeom's “Su Sa Rok”, Bo Ming's resume, lineage and appearance were all involved, which could complement the shortage of academic circles. Through the exchange of Neo-Confucianist ideas between the two people, One can gather that Bo Ming respected Cheng Zhu's Neo-Confucianism. His ideological tendency reflected the history of the confrontation between Neo-Confucianism and the heart-mind theory in the early Qing dynasty. And his Neo-Confucianist view coincided with No YiJeom; The concept of Bo Ming’s literature theory is closely related to the literature theory of the eight masters of the Tang and Song dynasties, at the same time, Bo Ming accepted the influence of the Tongcheng faction. He and No YiJeom held the Spring and Autumn Annals as the view of the classics, which reflected the rising academic trend of literature and classics during the Qianlong period. No YiJeom praised Han Yu and Liu Zongyuan, which not only circuitously reflected the debate about the creation methods in the Korean literary world, but also reflected his idea of focusing on Tang in the field of literary creation. His view on the Book of Rites reflected the adherence of Korean Neo-Confucianism to "etiquette".